To browse Academia. This essay delineates how transnational feminist biblical hermeneutics can intervene in the intimate and often unsettling encounter between African American history and subjectivity and those of Asian Americans and promote solidarity between the two and beyond.
He returns to a childhood home where he and his sister experience haunting and healing. After his death, he visits his disciples in Galilee as a ghost in his wounded body. This unhomely home is where remembering and healing can take place.
The stories of trauma and healing in the ancient and present times would provide minoritized communities with space for collective restoration amid US imperial domination and racial violence across the globe. Journal of Imperial and Commonwealth History, Medical oncology Northwood, London, England , Log in with Facebook Log in with Google. Remember me on this computer. Enter the email address you signed up with and we'll email you a reset link.
Need an account? Click here to sign up. Living in the diaspora means continuously searching for a home. The experience of being othered helps me see other others who are estranged from and in their homes. This encounter is personal and collective, as our subjectivities emerge from shared historical experiences of oppression and resistance where different cultures are in contact. Seeking a home in the diaspora is, thus, to cross the paths of other histories.
My journey in the diaspora is a process of seeing my own cultural history from the outside and its intimacies with other histories. Kyeongil Jung Seoul: Interhouse, Pae, B.
