This article addresses the history of transgender people in the United States from prior to Western contact until the present. There are a few historical accounts of transgender people that have been present in the land now known as the United States at least since the early s. Before Western contact, some Native American tribes had third gender people whose social roles varied from tribe to tribe. People dressing and living differently from the gender roles typical of their sex assigned at birth and contributing to various aspects of American history and culture have been documented from the 17th century to the present day.
In the 20th and 21st centuries, advances in gender-affirming surgery as well as transgender activism have influenced transgender life and the popular perception of transgender people in the United States. Some Native American Nations have longstanding names and roles for gender-variant or third-gender people.
While this new term has not been universally accepted—it has been criticized by traditional communities who already have their own terms for the people being grouped under this new term, and by those who reject what they call the "western" binary implications, such as implying that Natives believe these individuals are "both male and female" [ 4 ] —it has generally received more acceptance and use than the anthropological term it replaced.
One of the first documented inhabitants of the American colonies to challenge binary gender roles was Thomas ine Hall , a servant who, in the s, alternately dressed in both men's and women's clothing. Hall is likely to have been intersex , and was ordered by the Virginia court to wear both a man's breeches and a woman's apron and cap at the same time.
In , the preacher Public Universal Friend reported experiencing death and returning to life as a genderless being neither male nor female. After the Friend's purported resurrection, the Friend no longer answered to former birth name and gendered pronouns, dressing androgynously and asking followers they gained while preaching throughout New England over the next four decades to avoid birth name and gendered pronouns.
